Abstract
Should we say personal the daimōn of each because a distinct daimōn is assigned to each ? The expression οἰκεῖος δαίμων exists, but it is late. And how does the idea of a daimōn assigned to each person, or chosen by each person, if we take into account the innovation of the Er myth, square with the propositions Vinciane Pirenne-Delforge makes in her book ? If, for example, the use of the term δαίμων without an article indicates that " a divinity is at work ", how does this square with the presence of a δαίμων in us ?
